The Road to Science Fiction Page 8
G. M. Oh, if you knew what our astrologers say of the coming age, and of our age, that has in it more history within a hundred years than all the world had in four thousand years before! Of the wonderful invention of printing and guns, and the use of the magnet, and how it all comes of Mercury, Mars, the Moon, and the Scorpion!
Capt. Ah, well! God gives all in His good time. They astrologize too much.
Experience, Experiment, and the Battle for Men’s Minds
The battle for human understanding that had been waged by Roger Bacon in the thirteenth century still was in progress by the seventeenth century when another Bacon set out to destroy old errors and establish a new system of understanding based on observation and experiment.
Francis Bacon (1561–1626) studied law, entered the legal bureaucracy under Queen Elizabeth, and rose to the peak of his profession (like his utopian predecessor, Thomas More), becoming Lord Chancellor under James I. After three years, however, he was accused of taking bribes, confessed to corruption and neglect, and spent his last five years in retirement.
His success in the realm of ideas was more lasting. Empiricism, the philosophical doctrine that all knowledge comes from experience, was not a new concept with Bacon; the sixteenth-century Swiss alchemist Paracelsus already had stressed the importance of empiricism in contrast to a dependence on the authority of Galen and other classical physicians. Bacon’s contribution was an emphasis on controlled and repeated experiments, carefully coordinated, and directed and focused by theory.
In his Novum Organum (1620), or The New Instrument of Learning, Bacon set out to completely reconstruct human learning, first attacking those ideas that delude, mislead, and bewilder humanity, which he called Idols, and then setting forth his own way to truth. The New Atlantis (1627) is his never-completed utopian vision of an island where the scientific method has been perfected, laboratories have been built to explore natural phenomena, and the discoveries of science have been turned to the service of a better life for the people, though the scientists assume the responsibility for deciding which discoveries are released and which are kept secret.
The high point of The New Atlantis is the description of Salomon’s House (or Solomon, who was reputed to have been the wisest man of antiquity). It sounds very much like a modern research university, and the pursuits laid out for it seem like a scientific prospectus for the next three centuries. Perhaps because Bacon’s vision of a helpful science was unsullied by political theory, his concepts were more quickly implemented than that of the social scientists. Within thirty years, the Philosophical Society was formed in England for the study of natural phenomena and the discussion of scientific data and theory; in 1662, this was chartered as the Royal Society, a scientific organization that still exists and still is involved in the original goals set forth by Bacon.
Bacon has been called the father of the scientific method.
From The New Atlantis
BY FRANCIS BACON
We sailed from Peru, where we had continued by the space of one whole year, for China and Japan, by the South Sea, taking with us victuals for twelve months; and had good winds from the east, though soft and weak, for five months’ space and more. But then the wind came about, and settled in the west for many days, so as we could make little or no way, and were sometimes in purpose to turn back. But then again there arose strong and great winds from the south, with a point east; which carried us up, for all that we could do, towards the north: by which time our victuals failed us, though we had made good spare of them. So that finding ourselves, in the midst of the greatest wilderness of waters in the world, without victual, we gave ourselves for lost men, and prepared for death. Yet we did lift up our hearts and voices to God above, who showeth His wonders in the deep; beseeching Him of his mercy, that as in the beginning He discovered the face of the deep, and brought forth dry land, so He would now discover land to us, that we might not perish. And it came to pass, that the next day about evening we saw within a keening before us, towards the north, as it were thick clouds, which did put us in some hope of land: knowing how that part of the South Sea was utterly unknown: and might have islands or continents, that hitherto were not come to light. Wherefore we bent our course thither, where we saw the appearance of land, all that night: and in the dawning of next day, we might plainly discern that it was a land flat to our sight, and full of boscage, which made it show the more dark. And after an hour and a half’s sailing, we entered into a good haven, being the port of a fair city. Not great indeed, but well built, and that gave a pleasant view from the sea. And we thinking every minute long till we were on land, came close to the shore and offered to land. But straightways we saw divers of the people, with bastons in their hands, as it were forbidding us to land: yet without any cries or fierceness, but only as warning us off, by signs that they made. Whereupon being not a little discomfited, we were advising with ourselves what we should do. During which time there made forth to us a small boat, with about eight persons in it, whereof one of them had in his hand a tipstaff of a yellow cane, tipped at both ends with blue, who made aboard our ship, without any show of distrust at all. And when he saw one of our number present himself somewhat afore the rest, he drew forth a little scroll of parchment (somewhat yellower than our parchment, and shining like the leaves of writing tables, but otherwise soft and flexible), and delivered it to our foremost man. In which scroll were written in ancient Hebrew, and in ancient Greek, and in good Latin of the school, and in Spanish these words: “Land ye not, none of you, and provide to be gone from this coast within sixteen days, except you have further time given you; meanwhile, if you want fresh water, or victual, or help for your sick, or that your ship needeth repair, write down your wants, and you shall have that which belongeth to mercy.” This scroll was signed with a stamp of cherubim’s wings, not spread, but hanging downwards; and by them a cross. This being delivered, the officer returned, and left only a servant with us to receive our answer. Consulting hereupon amongst ourselves, we were much perplexed. The denial of landing, and hasty warning us away, troubled us much: on the other side, to find that the people had languages, and were so full of humanity, did comfort us not a little. And above all, the sign of the cross to that instrument, was to us a great rejoicing, and as it were a certain presage of good. Our answer was in the Spanish tongue, “That for our ship, it was well; for we had rather met with calms and contrary winds, than any tempests. For our sick, they were many, and in very ill case; so that if they were not permitted to land, they ran in danger of their lives.” Our other wants we set down in particular, adding, “That we had some little store of merchandise, which if it pleased them to deal for, it might supply our wants, without being chargeable unto them.” We offered some reward in pistolets unto the servant, and a piece of crimson velvet to be presented to the officer; but the servants took them not, nor would scarce look upon them; and so left us, and went back in another little boat which was sent for him.
About three hours after we had despatched our answer there came towards us a person (as it seemed) of a place. He had on him a gown with wide sleeves, of a kind of water chamolet, of an excellent azure colour, far more glossy than ours: his under apparel was green, and so was his hat, being in the form of a turban, daintily made, and not so huge as the Turkish turbans; and the locks of his hair came down below the brims of it. A reverend man was he to behold. He came in a boat, gilt in some part of it, with four persons more only in that boat; and was followed by another boat, wherein were some twenty. When he was come within a flight-shot of our ship, signs were made to us that we should send forth some to meet him upon the water, which we presently did in our ship-boat, sending the principal man amongst us save one, and four of our number with him. When we were come within six yards of their boat, they called to us to stay, and not to approach farther, which we did. And thereupon the man, whom I before described, stood up, and with a loud voice in Spanish, asked, “Are ye Christians?” We answered, “We were”; fearing the l
ess, because of the cross we had seen in the subscription. At which answer the said person lift up his right hand towards heaven, and drew it softly to his mouth (which is the gesture they use, when they thank God), and then said: “If ye will swear, all of you; by the merits of the Saviour, that ye are no pirates; nor have shed blood, lawfully nor unlawfully, within forty days past; you may have license to come on land.” We said, “We were all ready to take that oath.” Whereupon one of those that were with him, being (as it seemed) a notary, made an entry of this act. Which done, another of the attendants of the great person, which was with him in the same boat, after his lord had spoken a little to him, said aloud: “My lord would have you know, that it is not of pride, or greatness, that he cometh not aboard your ship: but for that, in your answer, you declare that you have many sick amongst you, he was warned by the conservator of health of the city that he should keep a distance.” We bowed ourselves towards him, and answered: “We were his humble servants; and accounted for great honour and singular humanity towards us, that which was already done: but hoped well, that the nature of the sickness of our men was not infectious.” So he returned; and a while after came the notary to us aboard our ship; holding in his hand a fruit of that country, like an orange, but of colour between orange-tawny and scarlet: which cast a most excellent odour. He used it (as it seemed) for a preservative against infection. He gave us our oath, “By the name of Jesus, and His merits”: and after told us, that the next day by six of the clock in the morning, we should be sent to, and brought to the strangers’ house (so he called it), where we should be accommodated of things, both for our whole and for our sick. So he left us; and when we offered him some pistolets, he smiling, said, “He must not be twice paid for one labour”: meaning (as I take it) that he had salary sufficient of the state for his service. For (as I after learned) they call an officer that taketh rewards twice-paid.
The next morning early, there came to us the same officer that came to us at first with his cane, and told us: “He came to conduct us to the strangers’ house: and that he had prevented the hour, because we might have the whole day before us for our business. For (said he) if you will follow my advice, there shall first go with me some few of you, and see the place, and how it may be made convenient for you: and then you may send for your sick, and the rest of your number, which ye will bring on land.” We thanked him, and said, “That his care which he took of desolate strangers, God would reward.” And so six of us went on land with him; and when we were on land, he went before us, and turned to us, and said, “He was but our servant, and our guide.” He led us through three fair streets; and all the way we went there were gathered some people on both sides, standing in a row; but in so civil a fashion, as if it had been, not to wonder at us, but to welcome us; and divers of them, as we passed by them, put their arms a little abroad, which is their gesture when they bid any welcome. The strangers’ house is a fair and spacious house, built of brick, of somewhat a bluer colour than our brick; and with handsome windows, some of glass, some of a kind of cambric oiled. He brought us first into a fair parlour above stairs, and then asked us, “What number of persons we were? and how many sick?” We answered, “We were in all (sick and whole) one and fifty persons, whereof our sick were seventeen.” He desired us to have patience a little, and to stay till he came back to us, which was about an hour after; and then he led us to see the chambers which were provided for us, being in number nineteen. They having cast it (as it seemeth) that four of those chambers, which were better than the rest, might receive four of the principal men of our company; and lodge them alone by themselves; and the other fifteen chambers were to lodge us, two and two together. The chambers were handsome and cheerful chambers, and furnished civilly. Then he led us to a long gallery, like a dorture, where he showed us all along the one side (for the other side was but wall and window) seventeen cells, very neat ones, having partitions of cedar wood. Which gallery and cells, being in all forty (many more than we needed), were instituted as an infirmary for sick persons. And he told us withal, that as any of our sick waxed well, he might be removed from his cell to a chamber: for which purpose there were set forth ten spare chambers, besides the number we spake of before. This done, he brought us back to the parlour, and lifting up his cane a little (as they do when they give any charge or command), said to us, “Ye are to know that the custom of the land requireth, that after this day and to-morrow (which we give you for removing your people from your ship), you are to keep within doors for three days. But let it not trouble you, nor do not think yourselves restrained, but rather left to your rest and ease. You shall want nothing; and there are six of our people appointed to attend you for any business you may have abroad.” We gave him thanks with all affection and respect, and said, “God surely is manifested in this land.” We offered him also twenty pistolets; but he smiled, and only said: “What? Twice paid!” And so he left us. Soon after our dinner was served in; which was right good viands, both for bread and meat: better than any collegiate diet that I have known in Europe. We had also drink of three sorts, all wholesome and good; wine of the grape; a drink of grain, such as is with us our ale, but more clear; and a kind of cider made of a fruit of that country; a wonderful pleasing and refreshing drink. Besides, there were brought in to us great store of those scarlet oranges for our sick; which (they said) were an assured remedy for sickness taken at sea. There was given us also a box of small grey or whitish pills, which they wished our sick should take, one of the pills every night before sleep; which (they said) would hasten their recovery. The next day, after that our trouble of carriage and removing of our men and goods out of our ship was somewhat settled and quiet, I thought good to call our company together, and when they were assembled, said unto them, “My dear friends, let us know ourselves, and how it standeth with us. We are men cast on land, as Jonas was out of the whale’s belly, when we were as buried in the deep; and now we are on land, we are but between death and life, for we are beyond both the old world and the new; and whether ever we shall see Europe, God only knoweth. It is a kind of miracle hath brought us hither, and it must be little less that shall bring us hence. Therefore in regard of our deliverance past, and our danger present and to come, let us look up to God, and every man reform his own ways. Besides we are come here amongst a Christian people, full of piety and humanity. Let us not bring that confusion of face upon ourselves, as to show our vices or unworthiness before them. Yet there is more, for they have by commandment (though in form of courtesy) cloistered us within these walls for three days; who knoweth whether it be not to take some taste of our manners and conditions? And if they find them bad, to banish us straightways; if good, to give us further time. For these men that they have given us for attendance, may withal have an eye upon us. Therefore, for God’s love, and as we love the weal of our souls and bodies, let us so behave ourselves, as we may be at peace with God, and may find grace in the eyes of this people.” Our company with one voice thanked me for my good admonition, and promised me to live soberly and civilly, and without giving any the least occasion of offence. So we spent our three days joyfully, and without care, in expectation what would be done with us when they were expired. During which time, we had every hour joy of the amendment of our sick, who thought themselves cast into some divine pool of healing, they mended so kindly and so fast.
The morrow after our three days were past, there came to us a new man, that we had not seen before, clothed in blue as the former was, save that his turban was white with a small red cross on the top. He had also a tippet of fine linen. At his coming in, he did bend to us a little, and put his arms abroad. We of our parts saluted him in a very lowly and submissive manner; as looking that from him we should receive sentence of life or death. He desired to speak with some few of us. Whereupon six of us only stayed, and the rest avoided the room. He said, “I am by office governor of this house of strangers, and by vocation I am a Christian priest; and therefore am come to you, to offer you my service, bo
th as strangers, and chiefly as Christians. Some things I may tell you, which I think you will not be unwilling to hear. The state hath given you license to stay on land for the space of six weeks: and let it not trouble you, if your occasions ask further time, for the law in this point is not precise; and I do not doubt, but myself shall be able to obtain for you such further time as shall be convenient. Ye shall also understand, that the strangers’ house is at this time rich, and much aforehand; for it hath laid up revenue these thirty-seven years: for so long it is since any stranger arrived in this part; and therefore take ye no care; the state will defray you all the time you stay. Neither shall you stay one day the less for that. As for any merchandise you have brought, ye shall be well used, and have your return, either in merchandise or in gold and silver: for to us it is all one. And if you have any other request to make, hide it not; for ye shall find we will not make your countenance to fall by the answer ye shall receive. Only this I must tell you, that none of you must go above a karan (that is with them a mile and a half) from the walls of the city, without special leave.” We answered, after we had looked a while upon one another, admiring this gracious and parent-like usage, that we could not tell what to say, for we wanted words to express our thanks; and his noble free offers left us nothing to ask. It seemed to us, that we had before us a picture of our salvation in heaven; for we that were a while since in the jaws of death, were now brought into a place where we found nothing but consolations. For the commandment laid upon us, we would not fail to obey it, though it was impossible but our hearts should be inflamed to tread further upon this happy and holy ground. We added, that our tongues should first cleave to the roofs of our mouths, ere we should forget, either this reverend person, or this whole nation, in our prayers. We also most humbly besought him to accept of us as his true servants, by as just a right as ever men on earth were bounden; laying and presenting both our persons and all we had at his feet. He said, he was a priest, and looked for a priest’s reward; which was our brotherly love, and the good of our souls and bodies. So he went from us, not without tears of tenderness in his eyes, and left us also confused with joy and kindness, saying amongst ourselves, that we were come into a land of angels, which did appear to us daily, and prevent us with comforts, which we thought not of, much less expected.